Humanists claims that the meaning of a thing is inherent in the thing itself, and that language simply labels what already exists
Humanists claims that the meaning of a thing is inherent in the thing itself, and that language simply labels what already exists. Poststructuralists, on the other hand, argue that naming is constitutive. Critically analyze these competing perspectives and the arguments that are made in support of them
Essay 1
Word length: 1,000 words
Loading: worth 25% of overall grade
Due date: Week 7
Submission guidelines:
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Essay question: Humanists claims that the meaning of a thing is inherent in the thing itself, and that
language simply labels what already exists. Poststructuralists, on the other hand, argue that naming is
constitutive.
Critically analyze these competing perspectives and the arguments that are made in support of them. If
you want to, you can ground your discussion in an example (eg the coke bottle – The Gods Must Be
Crazy).
You will be marked on the following criteria in this and the final essay:
1) Extent to which the essay focuses on and responds to the question.
2) Essay structure: statement of aims in the introduction; organisation of material (your argument
should develop in a logical manner); conclusion.
3) Quality of analysis; substantiation of argument.
4) Identification of appropriate concepts, theorists, debates etc from lectures and set readings.
5) Appropriate referencing.
Humanists vs. Poststructuralists
Humanism is a belief founded on the way human beings react, relate and perform
activities. It is a value system of how humans make meaning of things. With respect to the
perspective proposed, humanists see objects as something produced by humans and the language
or names associated with objects to be a reinforcement of what the said object is (Grayling,
2011). This perspective is confirmed by the idea of the existentialism. From a humanist
perspective, humans are separate and different from other objects and other people. As such,
even though humans interact with other objects and people, humans are able to differentiate what
and whom they are interacting due to their individual human development. On the contrary,
poststructuralists’ contend that the meaning of things or objects is culturally produced (Harrison,
2006).
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